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What Happened at the Time a Christian Is Born Again

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This article is most the Christian term. For other uses, come across Born Again.

Evangelical Christian term

Born again, or to experience the new birth, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the man spirit. In contrast to one'due south physical nativity, beingness "born again" is distinctly and separately acquired by baptism in the Holy Spirit, it is not acquired by baptism in water. It is a core doctrine of the denominations of the Methodist, Quaker, Baptist, and Pentecostal Churches forth with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "Y'all must be built-in again before you can see, or enter, the Kingdom of Heaven." Their doctrines as well mandate that to be both "built-in again" and "saved", ane must have a personal and intimate relationship with Jesus Christ.[1] [ii] [3] [4] [5] [half dozen]

In contemporary Christian usage and apart from evangelicalism, the term is singled-out from like terms which are sometimes used in Christianity in reference to a person who is being or becoming a Christian. This usage of the term is usually linked to baptism with h2o and the related doctrine of baptismal regeneration. Individuals who profess to be "born again" (meaning in the "Holy Spirit") often land that they have a "personal relationship with Jesus Christ".[7] [5] [6]

In addition to using this phrase with those who do non profess to be Christians, some Evangelical Christians employ the phrase and evangelize those who belong to other Christian denominations or groups. This practise is based on the belief that non-Evangelical Christians, fifty-fifty those Christians who are professed Christians, are not "born over again" and practise not accept a "personal relationship with Jesus." They therefore believe that they should evangelize to not-Evangelical Christians in the same way that they would evangelize to people who do non profess the Christian organized religion.

The phrase "born again" is also used as an adjective to describe private members of the movement who espouse this belief, and it is too used every bit an adjective to describe the movement itself ("born-again Christian" and the "born-again movement").

Origin [edit]

Jesus and Nicodemus painting by Alexander Bida, 1874

The term is derived from an outcome in the Gospel of John in which the words of Jesus were not understood past a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell you, no one can meet the kingdom of God unless they are born again." "How can someone be born when they are old?" Nicodemus asked. "Surely they cannot enter a second time into their mother's womb to be born!" Jesus answered, "Very truly I tell you, no one tin can enter the kingdom of God unless they are built-in of water and the Spirit."

—Gospel of John, John chapter 3, verses 3–5, NIV[8]

The Gospel of John was written in Koine Greek, and the original text is ambiguous which results in a double entendre that Nicodemus misunderstands. The discussion translated as once again is ἄνωθεν (ánōtʰen), which could mean either "once again", or "from above".[9] The double entendre is a figure of speech that the gospel writer uses to create bewilderment or misunderstanding in the hearer; the misunderstanding is then clarified past either Jesus or the narrator. Nicodemus takes only the literal significant from Jesus'southward statement, while Jesus clarifies that he ways more of a spiritual rebirth from above. English translations accept to choice ane sense of the phrase or another; the NIV, King James Version, and Revised Version use "born again", while the New Revised Standard Version[10] and the New English language Translation[11] adopt the "built-in from higher up" translation.[12] Most versions volition annotation the culling sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "born from in a higher place" is to be preferred as the key meaning and he drew attention to phrases such as "birth of the Spirit",[13] "nativity from God",[14] only maintains that this necessarily carries with it an emphasis upon the newness of the life as given past God himself.[15]

The final employ of the phrase occurs in the Showtime Epistle of Peter, rendered in the King James Version equally:

Seeing ye take purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, [see that ye] love one another with a pure eye fervently: / Existence born again, not of corruptible seed, merely of incorruptible, by the discussion of God, which liveth and abideth for e'er.

—i Peter 1:22-23[xvi]

Here, the Greek word translated as "built-in again" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish understanding of the promise of conservancy is interpreted as being rooted in "the seed of Abraham"; that is, physical lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in error—that every person must take two births—natural nativity of the physical body and another of the water and the spirit.[18] This discourse with Nicodemus established the Christian belief that all man beings—whether Jew or Gentile—must be "born again" of the spiritual seed of Christ. The Campaigner Peter further reinforced this understanding in 1 Peter one:23.[nineteen] [17] The Catholic Encyclopedia states that "[a] controversy existed in the primitive church over the estimation of the expression the seed of Abraham. It is [the Apostle Paul's] education in i example that all who are Christ's past faith are Abraham'south seed, and heirs according to hope. He is concerned, however, with the fact that the hope is not beingness fulfilled to the seed of Abraham (referring to the Jews)."[20]

Charles Hodge writes that "The subjective change wrought in the soul by the grace of God, is variously designated in Scripture" with terms such as new birth, resurrection, new life, new creation, renewing of the heed, dying to sin and living to righteousness, and translation from darkness to light.[21]

Jesus used the "nascence" illustration in tracing spiritual newness of life to a divine beginning. Contemporary Christian theologians have provided explanations for "born from higher up" being a more than accurate translation of the original Greek word transliterated anōthen. [22] Theologian Frank Stagg cites two reasons why the newer translation is significant:

  1. The emphasis "from to a higher place" (implying "from Heaven") calls attending to the source of the "newness of life". Stagg writes that the word "once more" does not include the source of the new kind of first;
  2. More personal improvement is needed. "a new destiny requires a new origin, and the new origin must be from God."[23]

An early on example of the term in its more than modern apply appears in the sermons of John Wesley. In the sermon entitled A New Birth he writes, "none tin exist holy unless he be born again", and "except he be born once again, none can be happy fifty-fifty in this globe. For ... a human should not be happy who is not holy." Also, "I say, [a human being] may exist born again and and then get an heir of salvation." Wesley also states infants who are baptized are born again, but for adults information technology is dissimilar:

our church supposes, that all who are baptized in their infancy, are at the same time born over again. ... Merely ... it is sure all of riper years, who are baptized, are not at the same fourth dimension born over again.[24]

A Unitarian piece of work called The Gospel Anchor noted in the 1830s that the phrase was not mentioned by the other Evangelists, nor by the Apostles except Peter. "It was not regarded past any of the Evangelists but John of sufficient importance to record." It adds that without John, "we should hardly have known that it was necessary for i to be born again." This suggests that "the text and context was meant to utilise to Nicodemus particularly, and non to the world."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to ascertain how closely the stories of Jesus match the historical events they are based on, by and large care for Jesus'southward chat with Nicodemus in John 3 with skepticism. Information technology details what is presumably a individual chat between Jesus and Nicodemus, with none of the disciples seemingly attention, making it unclear how a record of this chat was caused. In addition, the conversation is recorded in no other ancient Christian source other than John and works based on John.[26] According to Bart Ehrman, the larger issue is that the same trouble English language translations of the Bible accept with the Greek ἄνωθεν (anōthen) is a problem in the Aramaic language as well: there is no single word in Aramaic that means both "again" and "from above", yet the chat rests on Nicodemus making this misunderstanding.[27] As the conversation was between 2 Jews in Jerusalem, where Aramaic was the native language, there is no reason to call back that they'd have spoken in Greek.[26] This implies that even if based on a real conversation, the author of John heavily modified it to include Greek wordplay and idiom.[26]

Denominational positions [edit]

The Oxford Handbook of Faith and American Politics notes: "The GSS ... has asked a built-in-over again question on 3 occasions ... 'Would y'all say you lot have been 'born again' or take had a 'born-again' experience?" The Handbook says that "Evangelical, black, and Latino Protestants tend to respond similarly, with about two-thirds of each group answering in the affirmative. In dissimilarity, merely about i third of mainline Protestants and one 6th of Catholics (Anglo and Latino) claim a born-over again experience." However, the handbook suggests that "born-again questions are poor measures fifty-fifty for capturing evangelical respondents. ... it is likely that people who report a born-again feel too claim it as an identity."[28]

Catholicism [edit]

Historically, the classic text from John three was consistently interpreted past the early church fathers as a reference to baptism.[29] Mod Catholic interpreters take noted that the phrase 'born from above' or 'born over again'[30] is antiseptic as 'being born of water and Spirit'.[31]

Catholic commentator John F. McHugh notes, "Rebirth, and the commencement of this new life, are said to come about ἐξ ὕδατος καὶ πνεύματος, of water and spirit. This phrase (without the commodity) refers to a rebirth which the early on Church regarded as taking identify through baptism."[32]

The Catechism of the Cosmic Church (CCC) notes that the essential elements of Christian initiation are: "declaration of the Discussion, acceptance of the Gospel entailing conversion, profession of faith, Baptism itself, and the outpouring of the Holy Spirit, and admission to Eucharistic communion."[33] Baptism gives the person the grace of forgiveness for all prior sins; it makes the newly baptized person a new beast and an adopted son of God;[34] it incorporates them into the Body of Christ[35] and creates a sacramental bail of unity leaving an indelible mark on our souls.[36] "Incorporated into Christ by Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual mark (graphic symbol) of his belonging to Christ. No sin tin can erase this mark, fifty-fifty if sin prevents Baptism from bearing the fruits of salvation. Given once for all, Baptism cannot be repeated."[37] The Holy Spirit is involved with each attribute of the motility of grace. "The first piece of work of the grace of the Holy Spirit is conversion. ... Moved by grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on high."[38]

The Cosmic Church too teaches that nether special circumstances the demand for water baptism can be superseded past the Holy Spirit in a 'baptism of desire', such every bit when catechumens die or are martyred prior to receiving baptism.[39]

Pope John Paul II wrote in Catechesi Tradendae about "the problem of children baptized in infancy [who] come for catechesis in the parish without receiving any other initiation into the organized religion and yet without any explicit personal zipper to Jesus Christ.".[forty] He noted that "being a Christian ways saying 'yes' to Jesus Christ, but let us remember that this 'yes' has ii levels: It consists of surrendering to the discussion of God and relying on it, but it besides ways, at a later stage, endeavoring to know better—and better the profound meaning of this word."[41]

The modern expression existence "born once again" is really about the concept of "conversion".

The National Directory of Catechesis (published by the United States Conference of Catholic Bishops, USCCB) defines conversion equally, "the credence of a personal relationship with Christ, a sincere adherence to him, and a willingness to conform one's life to his."[42] To put it more just "Conversion to Christ involves making a 18-carat commitment to him and a personal decision to follow him every bit his disciple."[42]

Echoing the writings of Pope John Paul II, the National Directory of Catechesis describes a new intervention required by our modern earth chosen the "New Evangelization". The New Evangelization is directed to the Church herself, to the baptized who were never effectively evangelized before, to those who have never made a personal commitment to Christ and the Gospel, to those formed past the values of the secular culture, to those who take lost a sense of faith, and to those who are alienated.[43]

Declan O'Sullivan, co-founder of the Catholic Men'southward Fellowship and knight of the Sovereign Armed services Order of Malta, wrote that the "New Evangelization emphasizes the personal meet with Jesus Christ as a pre-condition for spreading the gospel. The born-once more experience is not just an emotional, mystical high; the really important matter is what happened in the convert's life afterward the moment or period of radical modify."[44]

Lutheranism [edit]

The Lutheran Church holds that "we are cleansed of our sins and born again and renewed in Holy Baptism by the Holy Ghost. But she besides teaches that whoever is baptized must, through daily contrition and repentance, drown The Old Adam so that daily a new man come forth and arise who walks before God in righteousness and purity forever. She teaches that whoever lives in sins afterward his baptism has once more lost the grace of baptism."[45]

Moravianism [edit]

With regard to the New Birth, the Moravian Church building holds that a personal conversion to Christianity is a blithesome feel, in which the private "accepts Christ as Lord" afterward which organized religion "daily grows inside the person."[46] For Moravians, "Christ lived as a man because he wanted to provide a pattern for futurity generations" and "a converted person could attempt to live in his image and daily go more similar Jesus."[46] As such, "centre religion" characterizes Moravian Christianity.[46] The Moravian Church building has historically emphasized evangelism, peculiarly missionary work, to spread the faith.[47]

Anglicanism [edit]

The phrase born once more is mentioned in the 39 Articles of the Anglican Church building in article XV, entitled "Of Christ alone without Sin". In part, information technology reads: "sin, every bit S. John saith, was not in Him. But all we the rest, although baptized and born again in Christ, yet offend in many things: and if nosotros say we have no sin, we deceive ourselves, and the truth is not in united states."[48]

Although the phrase "baptized and built-in over again in Christ" occurs in Commodity XV, the reference is clearly to the scripture passage in John three:iii.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of ane's regeneration, which is of comfort to the believer.[50] The time of one's regeneration, however, is a mystery to oneself according to the Canons of Dort.[50]

According to the Reformed churches beingness born again refers to "the inward working of the Spirit which induces the sinner to respond to the effectual call". According to the Westminster Shorter Catechism, Q 88, "the outward and ordinary ways whereby Christ communicateth to us the benefits of redemption are, his ordinances, especially the discussion, sacraments, and prayer; all of which are made effectual to the elect for salvation."[51] Effectual calling is "the work of God's Spirit, whereby, convincing u.s.a. of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable us to encompass Jesus Christ, freely offered to the states in the gospel."[52] [53]

In Reformed theology, "regeneration precedes religion."[54] Samuel Storms writes that, "Calvinists insist that the sole cause of regeneration or being born once more is the will of God. God first sovereignly and efficaciously regenerates, and only in upshot of that do we act. Therefore, the private is passive in regeneration, neither preparing himself nor making himself receptive to what God will exercise. Regeneration is a change wrought in us by God, not an democratic deed performed by the states for ourselves."[55]

Quakerism [edit]

The Central Yearly Meeting of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine piece of work of initial conservancy (Tit. three:five), or conversion, which involves the accompanying works of justification (Rom. five:xviii) and adoption (Rom. 8:15, 16)."[3] In regeneration, which occurs in the New Nascence], in that location is a "transformation in the center of the laic wherein he finds himself a new creation in Christ (II Cor. 5:17; Col. 1:27)."[3]

Post-obit the New Birth, George Fox taught the possibility of "holiness of middle and life through the instantaneous baptism with the Holy Spirit subsequent to the new birth" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new birth is necessary for salvation considering it marks the move toward holiness. That comes with faith."[1] John Wesley, held that the New Birth "is that bang-up change which God works in the soul when he brings it into life, when he raises information technology from the death of sin to the life of righteousness."[58] [1] In the life of a Christian, the new nascence is considered the commencement work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Articles of Faith, in Article XVII—Of Baptism, country that baptism is a "sign of regeneration or the new birth."[sixty] The Methodist Visitor in describing this doctrine, admonishes individuals: "'Ye must be born again.' Yield to God that He may perform this piece of work in and for y'all. Admit Him to your heart. 'Believe on the Lord Jesus Christ, and thou shalt be saved.'"[61] [62] Methodist theology teaches that the New Birth contains ii phases that occur together, justification and regeneration:[63]

Though these 2 phases of the new birth occur simultaneously, they are, in fact, two divide and singled-out acts. Justification is that gracious and judicial deed of God whereby a soul is granted complete absolution from all guilt and a full release from the penalty of sin (Romans iii:23-25). This act of divine grace is wrought past religion in the merits of our Lord and Saviour Jesus Christ (Romans 5:1). Regeneration is the impartation of divine life which is manifested in that radical change in the moral character of man, from the dear and life of sin to the honey of God and the life of righteousness (two Corinthians 5:17; ane Peter 1:23). ―Principles of Religion, Emmanuel Association of Churches[63]

Baptists [edit]

Baptists teach that a "person is born again when he/she repents of his/her sins and asks Jesus to forgive him/her and trust Jesus to serve him/her."[64] Those who have been born over again, according to Baptist teaching, know that they are "a child of God because the Holy Spirit witnesses to them that they are" (cf. balls).[64]

Pentecostalism [edit]

Pentecost by Julius Schnorr von Carolsfeld. Woodcut for "Die Bibel in Bildern", 1860.

Holiness Pentecostals historically teach the new birth (commencement work of grace), entire sanctification (second work of grace) and baptism with the Holy Spirit, every bit evidenced past glossolalia, as the third work of grace.[65] [66] The New Nascence, according to Pentecostal didactics, imparts "spiritual life".[four]

Jehovah's Witnesses [edit]

Jehovah'due south Witnesses believe that individuals do not accept the power to choose to be built-in again, but that God calls and selects his followers "from above".[67] Only those belonging to the "144,000" are considered to be born again.[68] [69]

The Church of Jesus Christ of Latter-day Saints [edit]

The Book of Mormon emphasizes the need for everyone to be reborn of God.[lxx]

Disagreements between denominations [edit]

The term "born once again" is used by several Christian denominations, but there are disagreements on what the term means, and whether members of other denominations are justified in challenge to be born-again Christians.

Cosmic Answers says:

Catholics should ask [Evangelical] Protestants, "Are you born once more—the manner the Bible understands that concept?" If the Evangelical has not been properly h2o baptized, he has non been born once again "the Bible way," regardless of what he may think.[71]

On the other hand, an Evangelical site argues:

Another of many examples is the Catholic who claims he also is "born once again." ... Nonetheless, what the committed Catholic ways is that he received his spiritual nativity when he was baptized—either equally an infant or when as an developed he converted to Catholicism. That's not what Jesus meant when He told Nicodemus he "must be born again."[72] The deliberate adoption of biblical terms which have different meanings for Catholics has become an constructive tool in Rome'south ecumenical agenda.[73]

The Reformed view of regeneration may be set apart from other outlooks in at to the lowest degree two ways.

First, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known as baptismal regeneration. Reformed theology has insisted that regeneration may have place at whatever time in a person's life, even in the womb. It is not somehow the automatic result of baptism. 2d, information technology is common for many other evangelical branches of the church to speak of repentance and faith leading to regeneration (i.due east., people are born over again simply after they practice saving faith). By dissimilarity, Reformed theology teaches that original sin and full depravity deprive all people of the moral ability and volition to exercise saving faith. ... Regeneration is entirely the work of God the Holy Spirit - we can exercise nothing on our own to obtain it. God alone raises the elect from spiritual death to new life in Christ.[74] [75]

History and usage [edit]

Historically, Christianity has used various metaphors to describe its rite of initiation, that is, spiritual regeneration via the sacrament of baptism by the ability of the water and the spirit. This remains the common understanding in well-nigh of Christendom, held, for example, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[45] Anglicanism,[76] and in other historic branches of Protestantism. All the same, sometime after the Reformation, Evangelicalism attributed greater significance to the expression born again [77] as an experience of religious conversion,[78] symbolized by deep-water baptism, and rooted in a delivery to one'south own personal faith in Jesus Christ for salvation. This same belief is, historically, also an integral part of Methodist doctrine,[79] [eighty] and is connected with the doctrine of Justification.[81]

According to Encyclopædia Britannica:

'Rebirth' has often been identified with a definite, temporally datable form of 'conversion'. ... With the voluntaristic type, rebirth is expressed in a new alignment of the will, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual type, it leads to an activation of the capabilities for understanding, to the breakthrough of a "vision". With others it leads to the discovery of an unexpected beauty in the social club of nature or to the discovery of the mysterious meaning of history. With still others it leads to a new vision of the moral life and its orders, to a selfless realization of dearest of neighbor. ... each person afflicted perceives his life in Christ at any given time as "newness of life."[82]

According to J. Gordon Melton:

Born once again is a phrase used by many Protestants to describe the phenomenon of gaining organized religion in Jesus Christ. Information technology is an experience when everything they have been taught every bit Christians becomes real, and they develop a direct and personal relationship with God.[83]

According to Andrew Purves and Charles Partee:

Sometimes the phrase seems to be judgmental, making a stardom betwixt genuine and nominal Christians. Sometimes ... descriptive, similar the distinction between liberal and bourgeois Christians. Occasionally, the phrase seems historic, similar the sectionalization between Catholic and Protestant Christians. ... [the term] usually includes the notion of man option in salvation and excludes a view of divine election past grace alone.[84]

The term built-in over again has go widely associated with the evangelical Christian renewal since the late 1960s, kickoff in the United States and then around the world. Associated maybe initially with Jesus People and the Christian counterculture, born again came to refer to a conversion feel, accepting Jesus Christ as lord and savior in social club to be saved from hell and given eternal life with God in heaven, and was increasingly used as a term to identify devout believers.[12] Past the mid-1970s, built-in again Christians were increasingly referred to in the mainstream media as office of the built-in over again motion.

In 1976, Watergate conspirator Chuck Colson's book Built-in Again gained international discover. Fourth dimension mag named him "One of the 25 most influential Evangelicals in America."[85] The term was sufficiently prevalent then that during the year's presidential campaign, Democratic political party nominee Jimmy Carter described himself equally "born again" in the starting time Playboy magazine interview of an American presidential candidate.

Colson describes his path to organized religion in conjunction with his criminal imprisonment and played a meaning role in solidifying the "built-in once more" identity equally a cultural construct in the US. He writes that his spiritual experience followed considerable struggle and hesitancy to have a "personal encounter with God." He recalls:

while I sat solitary staring at the body of water I honey, words I had not been sure I could understand or say fell from my lips: "Lord Jesus, I believe in You. I accept You. Please come up into my life. I commit it to You." With these few words...came a sureness of mind that matched the depth of feeling in my center. There came something more than: strength and tranquility, a wonderful new assurance most life, a fresh perception of myself in the globe around me.[86]

Jimmy Carter was the first President of the United States to publicly declare that he was born-again, in 1976.[87] By the 1980 campaign, all iii major candidates stated that they had been born over again.[88]

Sider and Knippers[89] state that "Ronald Reagan's ballot that autumn [was] aided by the votes of 61% of 'built-in-again' white Protestants."

The Gallup Arrangement reported that "In 2003, 42% of U.S. adults said they were born-over again or evangelical; the 2004 pct is 41%" and that, "Black Americans are far more likely to place themselves as born-over again or evangelical, with 63% of blacks saying they are born-again, compared with 39% of white Americans. Republicans are far more likely to say they are born-again (52%) than Democrats (36%) or independents (32%)."[90]

The Oxford Handbook of Religion and American Politics, referring to several studies, reports "that 'built-in-again' identification is associated with lower support for government anti-poverty programs." It too notes that "self-reported born-again" Christianity, "strongly shapes attitudes towards economic policy."[91]

Names which take been inspired by the term [edit]

The idea of "rebirth in Christ" has inspired[92] some common European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Spanish, Portuguese and Croation Renato/Renata, Latin Renatus/Renata, all of which mean "reborn", "born again".[93]

See also [edit]

  • Altar call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held past major Christian denomination
  • Born-once more virgin – Person who commits to abstinence afterwards having had sexual intercourse
  • Child dedication – Human activity of induction of children
  • Jesus movement – Former evangelical Christian movement
  • Dvija – Twice-born condition of Hindu male afterward Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View inside Christian theology
  • Sinner'due south prayer – Evangelical Christian term referring to any prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Faith. Westminster John Knox Press. p. 39. ISBN9780664230395 . Retrieved ten April 2014. The new nativity is necessary for salvation considering information technology marks the move toward holiness. That comes with faith.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Dictionary of the Doctrines, Ordinances ... of the General History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. L. H. Everts. p. 834.
  3. ^ a b c Transmission of Faith and Practice of Cardinal Yearly Meeting of Friends. Central Yearly Meeting of Friends. 2018. p. 26.
  4. ^ a b Wood, William W. (1965). Culture and Personality Aspects of the Pentecostal Holiness Organized religion. Mouton & Company. p. 18. ISBN978-iii-11-204424-7.
  5. ^ a b Bornstein, Erica (2005). The spirit of development: Protestant NGOs, morality, and economics in Republic of zimbabwe. Stanford University Press. ISBN9780804753364 . Retrieved thirty July 2011. A senior staff member in World Vision'southward California office elaborated on the importance of existence "born again," emphasizing a fundamental "relationship" betwixt individuals and Jesus Christ: "...the importance of a personal human relationship with Christ [is] that it's not just a thing of going to Christ or being baptized when yous are an babe. We believe that people need to exist regenerated. They need a spiritual rebirth. The need to be born once again. ...You must be born again before you can see, or enter, the Kingdom of Heaven."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved 30 July 2011. From speaking to other Christians I know that the distinction of a born again believer is a personal feel of God that leads to a personal human relationship with Him.
  7. ^ Price, Robert Chiliad. (1993). Beyond Born Again: Toward Evangelical Maturity. Wildside Press. ISBN9781434477484 . Retrieved 30 July 2011. I take a personal relationship with Jesus Christ.
  8. ^ John iii:3-5
  9. ^ Danker, Frederick W., et al, A Greek-English Dictionary of the New Testament and Other Early on Christian Literature, 3rd ed (Chicago: Academy of Chicago,2010), 92. Specifically come across the first (from above) and fourth (again, afresh) meanings.
  10. ^ Jn three:iii Internet
  11. ^ Jn 3:3 Cyberspace
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Civilization, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn 1:5
  14. ^ cf. Jn 1:12-13; 1Jn 2:29, 3:9, 4:vii, 5:18
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.North.(ed), The 4th Gospel, Faber & Faber 2nd ed. 1947, pp. 211,212
  16. ^ 1Peter 1:22-23
  17. ^ a b Fisichella, SJ., Taking Away the Veil: To Run across Beyond the Drapery of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Dictionary. BiblioLife, 2008. ISBN 978-0-554-89108-viii.
  19. ^ 1Peter ane:23
  20. ^ Driscoll, James F. "Divine Promise (in Scripture)". The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Company, 1911. 15 Nov 2009.[1]
  21. ^ "Systematic Theology - Volume III - Christian Classics Ethereal Library". www.ccel.org . Retrieved 11 September 2019.
  22. ^ The New Testament Greek Lexicon. 30 July 2009.
  23. ^ Stagg, Evelyn and Frank. Woman in the World of Jesus. Philadelphia: Westminster Press, 1978. ISBN 0-664-24195-6
  24. ^ Wesley, J., The works of the Reverend John Wesley, Methodist Episcopal Church, 1831, pp. 405–406.
  25. ^ LeFevre, CF. and Williamson, ID., The Gospel anchor. Troy, NY, 1831–32, p. 66. [2]
  26. ^ a b c Ehrman, Bart (2016). Jesus Earlier the Gospels: How the Earliest Christians Remembered, Changed, and Invented Their Stories of the Savior. HarperOne. pp. 108–109. ISBN978-0062285201.
  27. ^ "Biblical Errancy: The "Built-in Again" Dialogue In the Gospel of John". Biblical Errancy . Retrieved 11 September 2019.
  28. ^ The Oxford Handbook of Religion and American Politics, OUP, p16.
  29. ^ Joel C. Elworthy, Ed. Ancient Christian Commentary on Scripture, New Attestation IVa, John 1-x (Downers Grove: Intervarsity Press, 2007), p. 109-110
  30. ^ John 3:3
  31. ^ John 3:v
  32. ^ John F. McHugh, John 1-4, The International Disquisitional Commentary (New York: T&T Clark, 2009), p. 227
  33. ^ CCC 1229
  34. ^ 2 Corinthians five:17; two Peter 1:4
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External links [edit]

  • The New Nascency, John Wesley, sermon No. 45. Wesley'south teaching on existence born again, and argument that it is fundamental to Christianity.

larsenexiligh.blogspot.com

Source: https://en.wikipedia.org/wiki/Born_again

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